By Nimisha Singhal
Itinerary
Day 1 (and a small introduction)
On the first day
we of course traveled from Bangalore to Kalpetta by bus. It was freezing but
fun! After reaching M.S. Swaminathan foundation, settling down and eating
breakfast, we immediately left for our first mission.
We went to the
main workshop of the Uravu foundation, where we were introduced to the
president of the NGO (Non-Governmental Organization). He gave us a small
presentation and a brief introduction to the association, working with bamboo,
and the craftsmen.
After this we were
introduced to some of the workers, they were a group of women sitting in a
room, all working together to make similar products, only two people in our
whole group including the facilitators could speak in Malayalam(The language
spoken in Kerala). So they were mediators between the rest of us and the
workers. We were shown the weaving sector, the blinds sector, later on we were
even taken to the where they had displayed their products for sale. Many
beautiful handicrafts, all made from bamboo, were available including candle
stands, ornamental masks, pen holders, even pens!
In addition to this workshop we were shown
where they made handbags, wallets and such goods. They even had quite a few
finished products displayed there. We went for lunch at about 3pm after which
we went for a trek through the bamboo forest where apparently one hundred and
thirty six species of bamboo grew. The most interesting bamboo species that
caught my attention were the elephant bamboo and the laughing Buddha.
We saw a tiny
waterfall, we had to cross over a stream by a bridge made out of a single log
and we even saw a crab in the stream! There were many tiny little frogs hopping
about too, they were fascinating, not bigger than the tip of your thumb!
After the trek
were taken through rice paddy fields, we were taken to a conventional kerala temple
and were also shown the bamboo nursery where they were growing and tending to
30 different species of bamboo.
Day 2
We went to
different workshops in different places where small groups of women (SHG’s –
Self Help Groups) worked together to produce bamboo products. Each cluster
focused on the production of specialized items.
The first cluster
we went to, was called Neravu, the second; Unarvu, then went to Sneha and
finally Soubhagya.
Day 3
We climbed up to
the Edakkal caves to see the stone carvings and to get a sense of the history
of the place, we then visited the Wayanad Tribal Heritage Museum, and then
after having a nice lunch at Hotel New Taj, we traveled for about forty minutes
to get to the Soochippara waterfall, upon reaching there, we still had to walk
about two and a half kilometres to arrive at the actual waterfall. Through out
the trip, I especially enjoyed the treks and looked forward to them.
Day 4
This day we went
for a trek in the morning through the forest behind M.S. Swaminathan
foundation. We learned about the tribals, the flora fauna and many other things
about the area in general, after coming back, having lunch and resting for a
while we then went to the kanavu school which was started ny local people who
wanted to educate the children or upcoming youngsters who were willing to learn
whatever the elders or teachers had to offer them.
Day 5
We designed out
own products and were helped by the bamboo craftsmen to reach the closest that
we could manage to the product we desired. After this we ended our trip and
went back to Bangalore after a fun and academic trip that were both equally
satisfying.
Overview
What is Uravu?
URAVU is a
non-government organization working with people, governments and businesses to
implement programs for sustainable employment and income generation in rural
areas. Uravu is a non-profit trust, established in 1996, registered under
the Indian Trusts Act.
Uravu promotes
employment of talented bamboo craftsmen from villages, providing skill training
in bamboo processing, establishing micro enterprises, marketing of bamboo
handicraft, cultivation of bamboo and promotion of eco-tourism.
It tries to
empower marginalized social groups, especially women.
Uravu heads six
clusters and renders support to several others. These clusters are mainly
self-help groups, like Sneha, Neravu and Saubhagya, which are based in the
Wayanad district. Uravu is deeply dependent on the government for funds and
projects. Uravu has a finance team, a designing team, marketing company and
trained laborers. The main aim of Uravu is employment generation.
They have their own
bamboo nursery and permission to cut bamboo from different parts of Wayanad.
Clusters
Clusters or SHG’s
are small groups of women about 10-20 who work together to make products,
usually of a specific kind. The clusters under Uravu receive orders and raw
materials, capital goods, training and complete support from Uravu in every
matter
Neravu cluster has
19 working women even though they started off with 20 workers. They use reed
and elephant bamboo to make flower vase, candle stand, frames and lamp shades.
The women who work at the cluster live close by to their work place.
Unarvu cluster has
12 working labourers. They used elephant bamboo to made jewellery products such
as necklaces, bracelets, etc. They are free to make their own designs and
implement their own ideas in making bamboo jewellery. Earlier there were 18
workers but most of the women who left, left due to dust allergies.
Sneha SHG was
started by 15people initially but 5 of them left because they got married. They
took orders from Uravu as well as third party people. They received orders and
raw materials from Uravu. They made utensils and photoframes etc.
Soubhagya cluster
consisted of 15 members, all of whom were making various objects like trays,
spice boxes, bottles, wall hangings and pencil stands. Each member deposited
20rs every week into the Malabar Gramin Bank. It was mandatory for them.
Edakkal Caves, The Museum and The Waterfall
The Caves were beautiful, Edakkal(which
means in between two rocks) is a false cave formed by large rocks that have
gotten stuck between two walls of the hill. Inside the cave, there were
carvings which are said to date back to the stone age.
It was a tiring
but exciting climb to the top, the rocks and stairs that we had to clamber over
were steep and dangerous, but the view from the top was amazing, you could see
all of Wayanad along with snow covered peaks along the horizon.
On entering the
caves you need to walk down a short flight of stairs behind which apparently
there is a tiny painting that has been done, it is said to be the first
geometrical figure made in India, dating back to almost sixty thousand years
ago. This discovery has created debates and dilemmas and is causing the
rewriting of history.
There is no
security near the painting and people are not allowed to go near it. Mobile
phone photography was not allowed however to be allowed to take photos with
proper cameras, a ticket needed to be bought for 20 rupees. Even plastic
bottles were not allowed to be taken up to the caves as it was a plastic free
zone, until and unless we deposited 15 rs at the counter and took a sticker for
the bottle, only upon returning the sticker would the 15 rupees be refunded.
The Museum was located in the
middle of town. It was home to many ancient local artifacts, products made of
bamboo that had been preserved for years. The Museum too required an entry
ticket.
The Soochippara Waterfall was
huge and the falling water was so powerful that it was spraying drops of water
as far as 20-30 yards away from the point of impact. People were allowed to
bathe in the water which was so freezing cold that on entering the water one
would immediately start shivers and would get chills up ones spine. Walking on
the rocks was a challenge as they were slippery and covered with moss and
smoothened out by the flowing water. Many people slipped and fell numerous
times. There was one guard standing around in the water helping people.
Ecological Trekking
We were taken for
a trek up the hill behind M.S. Swaminathan foundation, we were being guided by
a local scientist. We walked on for about one and a half hour, occasionally
stopping to let some people catch up and to rest for a few minutes here and
there. The forest was full of different kinds of herbs and plants. The land
belonged to the tribal people of that area or the “aboriginals”
Many of the
aborgines did not buy food, they picked food from the forest and survived on
those. Apparently they did not adhere to the rules of scientific medicine, they
had their own remedies and herbs and ointments, and their life expectancy was
about a hundred years old.
The forest was a
habitat to different kinds of animals, insects like pretty butterflies with
beautiful patterns on them, etc. even some rare flowers.
Kanavu
We also visited an unregistered indigenous
school named Kanavu which was started by Joy Mon Baby located about 20km from
Kalpetta. That school is run by the indigenous families. They follow the
gurukul system of education. The elders teach folk music, martial arts, history
and other subjects which are learnt or practiced by kids and teenagers. They go
for exchange programs all over India to learn pottery, weaving, agriculture,
etc. That land was bought was Vistar in 1993 for the adivasis of that region
for cultural and educational reasons. Vistar used to provide for their exchange
programs and other expenses but they stopped doing so in 1996. The aborigines
have to carry out their own expenses now. They perform music and dance in
troops in order to collect money. The children there start working at an early
age and hence are exposed to substance abuse at that age. They also have
rehabilitation center for the indigenous who are addicted to substance abuse to
have a fairly better future.
Possible Issues and Solutions
Uravu and Clusters
One of the issues that the NGO faces is
that they do not have great demand for their products, there is a shortage of
funds and of skilled employees. To rectify this they could possibly begin to
construct products that are more useful and practical. Objects that can be used
daily to make our work easier for us.
•
Another issue is that this NGO is sort of small and not
widely renowned. They need to spread the word about
the usefulness of bamboo, the history of bamboo craft and its future market. It would benefit the workers greatly
if there was more publicity of the NGO. They could probably advertise and
increase the number of consumers. They could have bamboo workshops, inviting
people to see what it’s like to work with bamboo and to see the skilled craftsmen
at work to spread awareness along with exhibitions to display some of their
best products and designs.
•
Due to the relatively poor wages, the number of workers have
gone down, therefore production rates are low. If they could employ a few more
workers, at better wages for a short while, create a bit of a buzz in the local
areas and neighboring towns and cities, production rates would go up, and as
there would be more publicity, the demand would increase too. The salaries can
be increased, the product prices raised, the company would grow and become more
known.
•
Better health facilities can be provided to the workers to
ensure their safety and to reduce loss of employees.
•
If they maybe formed a bit of a more complex working system,
created a brand for themselves, opened up retail stores in bigger markets, and
sell products that are coveted, then again the demand would increase, income
would increase, salaries could be raised and more workers could be employed, in
turn, again, increasing the production rates.
•
Their main target should be the general public.
The Caves, the Museum and the Waterfall.
The
Geometrical Painting in the Edakkal cave should be allowed for public
viewing. Security around the painting should be increased or some sort of
barrier should be installed so as to avoid the damage that can be caused by
people messing with it.
The Tribal Museum should invest
in an English-speaking guide and maybe improve the signs and write ups that are
displayed for the different artifacts, to make it more interesting and easy to
understand. They could open up a gift store to make the visit more interesting
and maybe invest in the physical display of articles a bit more.
The
Waterfall, though it was a beautiful place full of greenery and clear
water, many an adjustment can be made to improve the way the place is maintain
ECOLOGY TREKKING
Maybe the
tribal could use the medicines a bit more commercially, sell them to people for
a certain price whatever value they decided was appropriate and then buy food,
processed and sanitized, and also a wider variety than just picking their food
from the forest ground.
KANAVU
They have
problem with getting students to enroll, after which they have a problem
getting even the enrolled students to study, They could probably expand the
school, the teachings mainly, to other places where people were willing to
learn people who had no money for school people who had no prospects and would
rather learn and be part of a sustained community by learning the ways of the
tribes, they should not just make sure that their own kids learn they should
make sure that everyone who wants to learn and have a chance at a comfortable
life is actually awarded with that chance to be as good as they can be, and to
instigate more discipline among the kids who are enrolled and not studying or
learning anything even though its not like they don’t want to do well in life
they just don’t know how badly off you can be if you don’t know how to take
care of yourself.